Acts 4:12

“And in none other is there salvation: for neither is there any other name under heaven, that is given among men, wherein we must be saved.”

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At first glance the picture above may appear to be the tower of some great English cathedral. Actually, it’s a photo I took at Yale university on the occasion of Kristin’s graduation.

The vast amounts of energy and resource poured into institutions such as Yale testify to a supreme sense of self-importance. Indeed, the academic culture speaks from what we have come to characterize as the ‘Ivory Tower’ with the sense of the royal ‘we’, claiming an expertise and superiority that is meant to be the latest, if not the last, word.

For the most part, theological seminaries have cast their lot with the academic culture. A glance at the faculty lists of main-line seminaries will reveal names followed by the abbreviations of academia, symbols of their expertise. But they can also be symbols of something else, something that academics in the church have a hard time confronting. Namely, conformity to the values of the academic culture.

I have joked, (actually, I have been quite serious) that every person who serves on a theological faculty should be mandated to teach confirmation classes and visit nursing homes as part of their job description. What does a Biblical theologian resplendent with a PhD have to say to a teenager in love with Ipods, laptops and pop culture? What does a high flying systematics prof have to say to a woman living out her last months in a nursing home on some nameless side street, neglected or forgotten by her family and the ‘progressing’ world around her?

If professional theologians have nothing to say to the teenage pop culture addict or a dying woman, then I have a hard time understanding what they have to say to a classroom full of seminarians destined for the trenches to do battle with “sin, death and the power of the devil”. The fact is, many of these religious professionals don’t have anything to say. They give hot air a bad name. Naturally, many would object to this. But the course descriptions of a typical mainline seminary today, Lutheran or otherwise, reveal a simple fact: the ‘schools of the prophets’ have become graduate schools in religion where the religiously diverse and inclusive values of the academic culture have made Jesus just one more option on the religious salad bar.

Theological faculties and congregations would do well to remember that it is what the church has to say to the fallen world, in its state of perpetual bondage and lostness unto death that finally matters. The academic culture and the wider society, with all their generous diversity, have no answer to these. Jesus does. For Christ, and the salvation that is in Him alone, is the heart, soul and substance of the Church’s message. It is in the sounding of this one, glorious note that the Church finds its voice, and the world its hope.

 

“May the peace of God that passes all understanding keep your hearts and minds in Christ Jesus our Lord.”

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From Pastor Mark’s blog:

http://www.lightofthemaster.net/apps/blog

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Political, moral, and social agendas in the church

2 Corinthians 4:5

“For we do not preach ourselves but Christ Jesus as Lord,…”

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The world is full of agendas. I have them and so do you. There is a story told about a man who joined a congregation. He was eventually elected to the church council where he beligerently began to push his own ideas about what the church should be about. After a year or so he called on the pastor to announce that he was leaving the congregation. Since he could not get his way, he was moving on.

Over the long centuries many agendas have threatened to overwhelm the essential business of the church. Occasionally they have succeeded, at least temporarily. At times political agendas have dominated. This was especially true during the centuries following the collapse of the Roman empire. The church found itself holding the reigns of political power. The resulting abuses were predictable. At other times, the moral agenda has threatened to replace the Gospel with Law, equating the Christian faith with a list of do’s and don’ts. Today, advocacy of the latest social agenda has become the de facto gospel in many chuches.

Of course, none of this is new. St. Paul found himself, again and again, having to remediate congregations and individuals under his care. His theme was constant; Christ and His cross must be central. Fifteen centuries later, Martin Luther took up the same Gospel cause.

The painter Lucas Cranach was a friend and supporter of Martin Luther and many of his works were in support of Reformation themes. The Cranach painting above is located at St. Mary’s church in Wittenberg, Germany (it is also permanently on the header of my blog).  If you look closely, you will see that Cranach has painted the crucified Christ just above the altar table, directly in front of where the preacher stands. He has depicted Martin Luther preaching, with one hand on the Bible and the other pointed toward Jesus Christ crucifed.  Cranach is clarifying the agenda and making it clear to those called to preach, and to the congregation, that Jesus Christ is the Church’s agenda and the proper subject of the Church’s preaching.

As long as the church exists in time, God’s people will be tempted to replace God’s agenda with our own. But thanks be to God that He keeps hold of His Church in love and brings us back to Christ, whose agenda is to love sinners and bring them, at last, out of death to life.

 

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From Pastor Mark Anderson’s blog  http://www.lightofthemaster.com/apps/blog on 5-5-2012

 

 

 

 

 

 

 

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A new, Christian blog site

I am happy to announce a new, Christian blog site.

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 Pastor-Mark-Anderson’s-blog  Pastor Mark Anderson

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There will be a lot of great daily devotional material on this blog.

One and all are welcome to avail yourselves, and make comments, or ask questions, or just be edified in the Word of God.

Go there and check it out!

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